Tuesday, December 15, 2009

The Littlest Ones


In monastic circles, "humility" is a much spoken about and sought after virtue. And in the ranks of any monastic community, one finds a broad assortment of personalities and characters, some more humble, generous and unselfish, some more guarded, egotistic and private. Just because someone has taken on the garments of religious life, does not mean that one has become more holy or more perfected. It can work in just the opposite direction. There is actually a great mystery in this. For some folks, a humble and holy manner of life comes almost naturally. For others, a real "metanoia" is needed, and humility can be quite elusive. It is a theological maxim that "grace builds on nature". Some folks possess such a nature that the addition of grace makes for "instant" glory and ready sanctification. In our community here, we have a small contingent of monks whom I have for a long time labeled as the "little ones". Most of these have been in community for a long time and are up in their years.
These "little" monks tend to go about their business unobtrusively. They are regular, dependable, always willing to help when asked, never judging, typically joyful and peaceful, and of course possessing simple piety and prayfulness. In Scripture, we find many passages of vindication for such souls as these. "A humble, broken heart O Lord, thou will not spurn." "This is the one whom I approve, a lowly afflicted soul which trembles at My word". So then, the "littlest ones" whom one meets in life are perhaps the most blessed and the most worthy to identify oneself with. The spirit of the world simply does not follow this logic as egotism reigns and impiety prospers.

Monday, December 7, 2009

The Mystery of "Passive Purgation"


This blog entry is about the action of God's grace in the life of a true believer.

"Passive Purgation" sounds like a medical term, like some sort of treatment for indigestion or irregularity. In actuality, it is a theological term for the action of God's grace in effecting "detachment" in the believer, from spiritual and material objects which have been previously loved excessively (idolatry). What has often been interpreted in the Gospels as describing a "great rapture", wherein the believer suddenly "disappears" from his surroundings, is actually a misinterpretation. What Jesus is referring to, in speaking of "some who are taken, and some who are left behind" is a spiritual withdrawal from earthy thoughts, values and behaviors into a more "heavenly" and "Godly" mindset. Those who have been inspired into Gospel conversions in life understand this perfectly. This may involve alienation from friends and family. Having been "struck" by God at a certain time or in a certain period of life, they enter into a transitional phase of often painful detachment and reorientation which has been traditionally termed "passive purgation". There seem to be periods throughout life when "pain clouds" pass through the soul, which is led into a deeper conformity to God's Spirit and a deeper capacity to love. It might be supposed that the soul needs to understand this mystery, in order to benefit from this mysterious action. Without understanding, it is conceivable that one might be led into some degree of depression and anxiety. Faith teaches us to place a supremely positive value on the often painful mystery of "passive purgation".